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Monday, March 28, 2011

Book Addresses Indian American Immigration

They are known as the turbaned tide. Novelist Diya Das explores the journey made by Indian immigrants from the subcontinent to America's shores in Evolution of an Identity. Weaving the report as historical fiction, the novel focuses on a young girl who uncovers the American roots of her Indian house tree.

The story unfolds in three venues. The protagonist discovers a Californian ancestor, a scholar-turned-farmworker who participated in the 1917-18 movement to gain Indian independence from Great Britain. She then follows the travel of an educated aunt who immigrated to Chicago in the 1970s to work as a newspaper columnist. Finally, the narrator explores how to merge her Indian and American identities as she attends a Hindu festival in New York City.

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The novel is filled with rich cultural details, solid historical references and fitting literary allusions. Das' research ended up taking her on a personal journey. The narrator's odyssey mirrored that of the author. Where facts and imagination did not originate a coherent story, Das employed elements of her own life as a first generation Indian American immigrant.

About the author

Diya Das was born in India on 24th September,1991. She is currently a senior at Wyoming Seminary College Preparatory School at Kingston in northeast Pennsylvania. She lives in Wilkes-Barre, Pennsylvania with her parents.

A National Ap expert and a member of Johns Hopkins University's Study of Exceptional Talent agenda since 2004, Diya attended the Pennsylvania Governor's School for the Sciences in the summer of 2007. She is currently the co-editor-in-chief of her school newspaper, The Opinator, and a member of her school's chorale and orchestra. In her free time, Diya shape skates and plays piano and violin.

Book Addresses Indian American Immigration

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Sunday, March 27, 2011

Teleprompter in Chief Comes to India - How Embarrassing undoubtedly

Some Americans believed that President Bush was an embarrassment abroad, yet, he indeed wasn't - he brought dignity and American values with him, even if the socialist liberal press attacked his personal character and went ape-waste when he mispronounced a word here and there. Every person knew what he meant, but that's how the press operates. Together with the world press who trashed him as well for sticking up for what was right.

Now, however, we see our current teleprompter in chief going to India to speak to its parliament, and instead of speaking from the heart, he will be using this electronic gadget with measured words. In that case, that's all they will be seen as; just words and nothing else, hollow words of no meaning or value. How can this be accepted for an American President - I ask?

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A indeed troubling news description recently appeared in Dna or Daily News and Analysis; "Teleprompter to Make Its Debut in Parliament when Obama Speaks," written on October 27, 2010. Apparently, President Obama will use a teleprompter in India's parliament when he goes to speak in their country according to this article; "A teleprompter will be in use for the first time in the Central Hall of Parliament when Us President Barack Obama addresses Mps on November eight."

Indeed, as a think tank member it seems the Obama supervision is breaking a cardinal sin of culture in doing this. Even though this will be less than a 20-minute speech, the President is using a teleprompter. I bet the Indians see this as a slap in the face and false character - a less genuine Us President. In my professional geo-political opinion, this is very, very wrong. If our President cannot make a speech without a teleprompter, he shouldn't make any.

Further, why does the Us need a President who cannot or will not speak his mind, or cannot allege his true feelings, without fear of looking bad? Please think this - we live in a great nation, we need a great leader. This is not working out, we need new blood, and we need to vote ourselves a good leader in the Us.

Teleprompter in Chief Comes to India - How Embarrassing undoubtedly

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Saturday, March 26, 2011

Types of Indian Embroideries

Introduction

India is a diversified country having varied range of cultures and customs. The Indian art and craft have become world famous. There is huge examine of Indian embroidered garments. There is huge collection of embroideries done in India, here are few of them which have got more fame in terms of popularity in international store : -

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Zardozi embroidery

Zardozi work is an aged form of exaggeration basically done with gold or silver zari threads. It is also known as metal embroidery. Although now-a-days it is also done with colored metal threads. The word 'Zardozi' is derived by combining two words Zar and Dozi which in Persian language means gold and exaggeration respectively. Therefore it is clear that this art of exaggeration was originated in Persia which was bought to India by Moghuls. Initially it was done with real metal threads of gold and silver. It was done on clothes for the rich and royal, wall hangings, bedsheets, etc. In in the middle of the application of pearls and precious stones looks stunning on it. Basically it is done on silk, crepe, brocade and velvet fabrics. Zardozi exaggeration saw its decline during the reign of Aurangzeb. It was revived after the independence.

Zardozi work is an extension of zari exaggeration which is done with crochet hook. The exaggeration done gives the appearance of chain stitch. The things required for doing zardozi are beads, dabka, coiled wires, sequins, etc.

As zardozi is done with coiled metal wires studded with stones, beads, etc is heavy in weight therefore is done on fabrics that are thick and heavy like silk, velvet, stain, crepe, etc. Thus the option of fabrics is also royal and expensive. The form to be done is first traced on the fabric, then it is spread on the wooden frame. Further the exaggeration is done by picking up single thread in the needle and sewing it into the cloth. This art requires patience and is quite complicated. Expertise is required to do it properly.

Earlier zardozi was done on wearable garments and bedspreads in general for royal families. But now it has got into the reach of base people also. Clothes with zardozi are an integral part for any wedding or foremost functions as it depicts royalty. Apart from wearable garments, zardozi is also done on cushion covers, table cloths, wall hangings, fabric purses, etc. This exaggeration is a precious affair.

Mirror Embroidery

Mirror exaggeration is the specialty of Gujarat state. This work also originated in Persia during 13th century. Mirror work is never done alone, it is generally in mixture with other types of stitches or embroideries. This exaggeration is done with both large and small mirrors. Basically it was more utilized by Jats community. It is embroidered using colorful threads like red, green, blue, yellow, black, maroon, etc.

This art apart from Gujarat state is also practiced in neighboring state of Rajasthan and in appliqué art of Orissa. Many separate types of stitches like cross stitch, buttonhole stitch and satin stitch are used in its combination. This art is often done by the aid of engine embroidery, but in some places it is still done straight through hand work which is more time involving and a precious affair in comparison to the previous technique. The mirrors used are of separate shapes and sizes like round shape, solitaire shape, square shape, etc. However round shape is the most base shape of mirrors used in this form of embroidery.

Mirror work is done on separate fabrics and types of garments. Apart from ethnic garments it is crafted even on indo western clothes. It has huge examine in western countries. Mirror work is done on cushion covers, purses, bedsheets, curtains, wearable garments, wall hangings, attractive items, laces, etc. This exaggeration has also seen the limelight of international ramp shows too.

Kantha Embroidery

Kantha is the former form of exaggeration of West Bengal. It is running style of stitch. The exaggeration is done on many layers of cloth. It is done on quilts, bedsheets, blankets, saris, salwar suits, stoles, napkins, etc.

It is also known as 'Dorukha'. This word means making worn out garments into gorgeous garments. Therefore it is also known as recycling art. In earlier times the worn out silk or muslin clothes where used to be put in piles and stitched together. It is believed that its date of origin lies during the era of Lord Buddha. They used to drape themselves with rags of clothes that were stitched together.

The artists regularly exaggeration images of human beings, animals, flowers, geometric designs and mythological figures. generally the worker selects the frame of exaggeration to which they delineate to. There are separate types of kantha done- Sujani kantha, Durjani kantha, Lep kantha, Archilata kantha, Rumal kantha and Oaar kantha.

Different types of patterns like jaal, folk life designs, dhan chori, etc are done in kantha embroidery. The rural women of West Bengal regularly do it on cotton saris with thread taken from the borders of the sari and done all over.

Chikankari Embroidery

The state of Uttar Pradesh especially the city of Lucknow is considered to be the hub of Chikankari embroidery. Chikankari is derived from the word Chakeen that means elegant patterns on the fabric which is a Persian word. Earlier it was done with white thread on muslin clothes. However now it is been done on varied types of fabrics like cotton, linen nylon, georgette, chiffon and synthetic fabrics. Apart from wearable garments it is also done on varied other things like curtains, bedsheets, table cloths, pillow covers and cushion covers.

Unlike earlier times it is not only done on white colored cloths but also fabrics of varied colors. But the thread used for the exaggeration is generally white. varied motifs are embroidered straight through it like floral motifs which contain flowers like rose, lotus, jasmine, creepers, etc.

There are many types of stitches used to make gorgeous chikankari exaggeration like chain stitch, buttonhole stitch, French knots and running stitch. The most gorgeous is the motif having form created in the form of net or jhali all over the garment by generating thread tension. Shadow work is also done by chikan exaggeration which is done on the opposite side of the garment.

There are three types of chikankari stitches ;

1) Jali work - It is done in the form of net form spread all over the fabric.

2) Flat stitches - The flat stitches are delicate and very fine stitch. It gives the look as if the exaggeration is itself the texture of the garment.

3) Embossed stitches - This stitch provides beaded type of look to the garment.

In international apparel store also the examine of chikankari embroidered garments have seen a steep rise. The artisans of Uttar Pradesh earn foreign currency for the country. Many high profile designers intricate this form of art in their collections.

Conclusion

India is very rich in terms of art and crafts because of separate communities and culture of its people. The above was just a see of four the many types of exaggeration art present in India. These arts have acclaimed international fame and are in great examine in western countries. After independence these arts were revived by the Indian government which improved the declining situation of the Indian embroideries. The main maintain came from the Indian government.

Types of Indian Embroideries

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Friday, March 25, 2011

Life In India during The Rains

The most foremost event in the Indian year is the monsoon. India is an agricultural country, and the year's crops depend on the character of the rainy season. A good monsoon means prosperity, but an excess of rain means destructive floods, and the failure of the monsoon spells drought and famine. The monsoon or trade winds, reach India about the month of June. Arrival as they do over thousands of miles of sea, they are laden with moisture; and when they meet the cool heights of the Western Ghats, and later the Himalayas, clouds form, which soon dehydrate in heavy rain.

In a good monsoon, the rainy season continues until about the end of September. How eagerly the monsoon is looked for! Before it breaks, the heat is well-nigh intolerable. Day after day the sun blazes down from an unclouded sky. The ground is baked and parched, the air is like the blast of a furnace, in many places water is scarce, and men and animals gasp and pant in the heart. At last a thunder-storm rolls up from the south-west and, with lightning, thunder and wind, the welcome rain pours down.

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The change is approximately magical. The air becomes delightfully cool and moist; the sun's heat is day by day moderated by clouds; the dry, parched land is quickly covered with green vegetation; and life becomes bearable. Except, however, when it is in effect raining, it is still hot in the rainy season; but the heat is not fierce and dry, but steamy and sticky. The farmers now begin to be busy, sloughing and showing the rain-soaked land for the kharif, or autumn, corps. The rainy season, though a pleasant relief from the fierce heat, has its disadvantages. Swarms of insects appear, flying ants, flies, mosquitoes, etc., which often make life a burden. And the mosquitoes, bred by the million in the standing pools, bring malarial fever with them. And other more terrible diseases, like cholera, work havoc among the poor. But the peasants much prefer to put up with these inconveniences than a failure of the rains, which means famine.

Life In India during The Rains

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Thursday, March 24, 2011

road Hawkers of India

Street hawkers are very tasteless in India. They can be found here, there and everywhere. There is hardly any village, town or a city without road hawkers. They have been there for countries. They go from one town to other town and road for selling their various articles.

A road hawker comes with his basket full of fruits, vegetables, sweets, and articles of normal use. He may come with a big bundle of clothes or shawls on his back. He is very useful. He brings the bazaar to our door-steps and makes life easy and convenient. He is welcomed by all, particularly by ladies, old men and children. He has no fixed hours. If he is there in this colony in the morning, he will be in the next road in the evening. He has his own way of selling goods and calling the customers.

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The things he hawks are cheaper. On finding him come children and ladies flock him to buy things of daily need. He can also liked by schools during recess time. His eatables are liked by school children as they are cheap and tasty. There is a lot of haggling. Sometimes a hawker has to come to terms with his old customers and sell things on reduced rates.

A road hawker is a petty trader. He works very hard to earn his living. His revenue is meager. He carries his heavy load whether on his head or on a bicycle. His absence is very much missed by the customers. They regularly wait for his arrival for making their purchases. He is often on good terms with his customers as he is a daily visitor. A thing can be returned to him if found defective or not satisfying. He willingly exchanges things bought from him when found defective. He tries hard to satisfy his customers. The conditions of the hawkers are very bad. They somehow conduct to keep their body and soul together. They are also exploited by policemen municipal authorities and other officials.

Sometimes hawkers cause nuisance by distributing the peace of the locality by their loud cells. They often throw wrappers, fruit-skins and leaf-plates here and there. Many a time a hawker may indulge in theft or stealing. An anti-social element may also be there in the guise of a road hawker. It is not safe to buy things from unknown hawkers. Hawkers should be registered and licenced to check cheating and mal-practices. They may cheat small children and furnish cheap and harmful eatables. Sometimes a hawker may turnout a child-lifter.

Thousands and thousands of poor citizen earn their daily bread by hawking. It is a very useful self-employment which can be started with a very small estimate of money. There is no harm in earning one's bread and butter by hawking. Government should try to help them by giving loans on cheap rates of interest. Their lot should be improved as citizens of the country. As hawkers, they render a useful service. Instead of becoming a burden on the society, they sustain themselves and their families by adopting this profession. So far no collective group or government division has done whatever to organise them.

road Hawkers of India

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Wednesday, March 23, 2011

Vishal - From Child Actor to Certified Star

Vishal has had an attractive occupation in Kollywood. From being a child star to dropping out of law to school to get back into acting at 24; only acknowledge with two bombs in the box office and to now being one of the most sought after actors in Kollywood, pulling off one of the most comebacks in Indian entertainment.

Vishal got in the commerce like many of his peers in not only kollywood but Bollywood and hollywood as well; his father was a director of Tamil films, and in a predominant anecdote got his diapers changed on the set of Jadikketha Moodi, ironically vishal would star in a re-make of that movie 20 years later. He got his first break early in kollywood by being the lovable child every person knew as samir in the blockbuster hit Chellamae. This at once made him one of the only child stars in India. He was the first child actors to get a sponsorship for Carvel Ice Cream, development him one of the highest paid actors in India, regardless of age. His father and mother insisted that vishal have a normal childhood, despite the money and fame that came with being a predominant actor.

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Despite the fact that he was very rich, his parents came straight through with their promise of him having a normal childhood, and by 18 he was the valedictorian at his school in chennai, and after going to university he got appropriate to one of America's most prestigious university; Yale. But as the saying goes, you take the actor off the drug of fame and fortune but ultimately they will be back.

So he made the jump into the kollywood commerce again with the flop Sandakozhi. It was an absolute disaster in the box office, only to be followed by other bomb at the box office Thimiru. It was a major blow to both his ego and his value as a star actor. It looked like the occupation was over, but he decided to take some time of and work on his craft. One of the things he did to heighten his craft was to

Study Shakespeare in London, and he also did some musicals in England. ultimately after some time off he was ready to make a comeback.

The movie Malaikottai was one o the most successful Tamil films of time, rakin in more than 50 crores on one weekend, a report for comedies at the time. His performance brought him many awards including he Filmfare award for Best Actor in 1998; completing the biggest comeback in the history of this industry. He did a merge more movies after that and he started a yield company. He now lives in Goa with his wife, and he is now regarded as one of the most actors of his time.

Vishal - From Child Actor to Certified Star

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Tuesday, March 22, 2011

Kurti Eliminated From "Dance India Dance" Season 2

Hosts of Dance India Dance Season 2, Jay Bhanushali and Saumya Tandon, introduced 5th March, 2010 part on Zee Tv. Unsafe guys who had received minimum votes from the audiences sat on the red sofa.

First unsafe girl was Amrita in this part of Did 2. The part begins with Kunwar Amar's dance. He performed on Mayurbhanj Chhau dancing style from Terence Ki Toli. His operation was unmistakably very appreciating.

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Next operation on the stage of Dance India Dance 2 is done by Binny from Geeta Ki Gang. She performed Belly Dance & Freestyle.

In the second round, Nikkitasha was in the unsafe zone. However, Saajan performed on B Boying dancing style from Remo Ke Rangeele.

Next operation is played by Jack from Terence Ki Toli in Did Season 2. He performed contemporary dancing style.

In the third round, Punit was in unsafe zone in 5th March, 2010 part of Lux Dance India Dance Season 2 on Zee Tv. In this round, Shakti performed on Bollywood Freestyle from Terence Ki Toli.

Next performer was Dharmesh Sir from Geeta Ki Gang who played a Freestyle dancing style on this stage.

In the last round, Kurti goes in unsafe zone. However, Kishore performed from Geeta Ki Gang on Aerial contemporary dancing style.

In the final round, Puneet and Kurti performed from Terence Ki Toli. Puneet played a Hip Hop dancing style however, Kurti chooses Semi Classical dancing style.

Amrita performed from Geeta Ki Gang on Lavani that was superb in this part on the stage of Lux Dance India Dance 2. Nikkitasha performed also Hip Hop from Remo Ke Rangeele on this stage. Finally, Kurti eliminated from Dance India Dance 2 in the 5th March, 2010 episode.

Overall, this part introduced the best dance with the most appreciating 12 dancing superstars in Did 2. Their dance operation was wonderful and they give their full effort in their performance.

Amrita played the most appreciating operation in this part with her Lavani dancing style. In the result, Kurti leaves the stage of Dance India Dance 2 on 5th March by getting the least votes from the audiences. Despite it, she will always be known as one of the best dancers on this stage.

Kurti Eliminated From "Dance India Dance" Season 2

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